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Eight stories based on traditional Jewish themes from Eastern Europe include: Shrewd Todie & Lyzer the Miser; Tsirtsur & Peziza; Rabbi Leib & the Witch Cunegunde; The Elders of Chelm & Genendel's Key; Shlemiel, the Businessman; Utzel & His Daughter Poverty; Menaseh's Dream; When Shlemiel went to War
- Sales Rank: #2152354 in Books
- Published on: 1986-09-01
- Original language: Yiddish
- Number of items: 1
- Dimensions: 7.64" h x .33" w x 5.08" l,
- Binding: Paperback
- 128 pages
From Publishers Weekly
Eight stories, some inspired by traditional Jewish tales, feature such characters as Shlemiel, Todie, Rabbi Leib and Menaseh. PW called this "a rich collection that will be enjoyed by both young and old."
Copyright 1986 Reed Business Information, Inc.
Review
"Eight stories, some of them based on traditional Jewish tales, by one of the greatest storytellers of our time. The length, the style, and the humor make them a happy source for storytelling; individual readers will have the added pleasure of the Zemach illustrations, distinctive in their own right." --Bulletin of the Center for Children's Books
Most helpful customer reviews
1 of 1 people found the following review helpful.
Foolish Foibles of the Folks from Chelm
By Plume45
These 8 little tales--reflecting life in a Jewish village in Poland--are lighthearted spoofs on simpletons, as well as the respected Elders of Chelm. They even include a fable about an unlikely pair of friends--a cricket and an imp. We witness both harmless pranks and dishonest cheats; delusions and dreams factor in as well. The witch Cunegonde wages war on a wise rabbi (the eternal struggle between Good and Evil), and we witness the trials of a poor girl with no dowry or beau. Married life is satirized, while the value of hard work (or at least honest labor) is praised. Stinginess and Laziness are ridiculed. Typical peasant fare--which applies to humanity in general.
The word "Shlemiel" means a simpleton, a naïve fellow in Yiddish. But sometimes even a fool can outwit another fool and once in a while a fool may actually stumble into a good deal. Cute fluff for readers 12 and up.
0 of 0 people found the following review helpful.
A hint of the real I.B.Singer
By Shalom Freedman
I have read a great deal of the work of I.B. Singer. He is one of my favorite writers and I believe one of the greatest story-writers of all time. I did not however find in this small book the same kind of emotional depth and intensity that I have found in his great stories such as 'The Little Shoemakers' or 'Gimpel the Fool'or 'Short Friday' or 'Spinoza of Market Street'. In fact only the title- story had the kind of remarkable humor and irony that characterize Singer's writing. The tale of Schlemiel's journey to Warsaw his mistakenly returning home while believing he has arrived at a new town, the whole set of complications created by his believing there is a Chelm Two and a wife and family identical makes for a story rich in implications and suggested meanings. The solution the elders of Chelm provide to this story and the happy way it turns out remind me of Singer at his best.
11 of 11 people found the following review helpful.
Poverty grew rich
By Alyssa A. Lappen
"In our time, when literature is losing its address and the telling of stories is becoming a forgotten art, children are the best readers," Isaac Bashevis Singer wrote in the three paragraph preface to this 1968 volume. No question, children make fine listeners as well, particularly to these eight stories, which include several Singer originals, as well as some he heard from his mother, who heard them from her mother and grandmother.
Whatever their etymology, the stories all exhibit the themes that run throughout Singer's body of work--spirit, life and the supernatural--all encased in an amazingly agile use of language and humor that glints at the edges.
The book opens with the tale of "Shrewd Todie and Lyzer the Miser." The former had a wife Shaindel and seven children and never earned enough to feed them. He had such poor luck working at trades that he decided if he should make candles, the sun would never set. During an especially cold winter, Shaindel told Todie that if he could not get something to eat, she would go to the Rabbi and get a divorce. "And what will you do with it," he asked her. "Eat it?"
Lyzer, meanwhile, was so stingy that he let his wife bake bread only once every four weeks because stale bread was eaten more slowly than fresh. Rather than feed his goats, he let them feast on the thatched roofs of his neighbors. He preferred to eat his dry bread and borscht on a box so that his upholstered chairs would not wear out. He was not a man to make a loan, preferring to keep his money in his strongbox.
But one day Todie asked to Lyzer to borrow a silver spoon, giving his holy word that he would return it the next day. Not one to doubt holy words, Lyzer loaned the spoon and was pleased the next day when Todie returned it, plus a silver teaspoon, explaining that the spoon had given birth. As Todie was honest, he had to return both. He repeated the exercise twice more.
At last, he came to Lyzer to borrow some silver candlesticks for Shabbat. Lyzer gladly loaned them. Todie sold the candlesticks, bought his wife and seven children a feast and on Sunday, returned to Lyzer to say that his candlesticks had died. "You fool! How can candlesticks die," Lyzer screamed, dragging Todie to the Rabbi. "Did you expect candlesticks to give birth?" the Rabbi asked. "If you accept nonsense that brings you profit, you must also accept nonsense when it brings you loss."
Others stories are less silly. We meet Peziza the imp and her friend Tsirtsur the cricket, who lived together in an old stove and shared stories gay, devilish, frightening, and delightful for telling on long winter nights.
And Rabbi Leib, who managed to escape the evil works of Cunegunde, a witch whose son Bolvan robbed the merchants on the roads and hoarded his stolen goods in a cave rendered invisible by his mother's evil magic.
Still others are sillier. These, not surprisingly, hail from that province of silliness, Chelm. In Singer's Chelm, like all renditions of the town, lived fools. Here, even their monikers are funny--names like Gronam Ox, Dopey Lekisch, Zeinvel Ninny, Shmendrick Numskull and Feyvel Thickwit.
Now Shlemiel of the title also lived in Chelm, and was a businessman, such as it were. He married Mrs. Shlemiel, whose father gave him a dowry, with which he bought a goat in Lublin. But on the way home, he left the goat tethered to a tree while he went into an inn for some brandy, chopped liver and onions and a plate of chicken soup and noodles. The innkeeper (not surprisingly) switched his old blind billy goat for Shlemiel's milking goat. Lots more fun and some Chelmnick wisdom followed.
Each good tale wags another. Poverty grew larger, and naturally her feet grew larger too. Menash had a dream, and yes, Shlemiel finally went to Warsaw. To discover the sense in this nonsense, get this book, and share it with your children, be they young or old.
--- Alyssa A. Lappen
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